INTRODUCTION
A. Background
When discussing maalah women, a concept that should not be overlooked is the concept of gender. Gender is something that we do / we have attached show the appearance and affect each person so that such attitudes appear authoritarian. Gender build their own biological nature of the natural to the irrelevant. Gender also has keuntungna that can be viewed from various forms of social order and culture in society. Opposite types of women as of men who described the image-the image of a particular inferioritas impressive women in the social structure or culture.
Inferioritas effects can be found dalamsistem division of work concerning the function and role of women, so that's going dikemudian men compared to women in power. Women who experience violence often do not have the power untukmelawan. Stories in one novel, entitled "Women Siter picker" which is one of the novel-length collection of Ahmad Munif which is the first by a narration Publisher Yogyakarta in 2003. in the story is a story that relate ketertindasan and disparagement of the female figure who is seen men sebgai noose of a low and insulted. In general, the top and looked as indigenous women, who are subject to bias only the men.
B. Problem formulation
How forms of violence and harassment experienced by leaders in one of the novel, and how the role and functions of leaders who called Sri Hardini culture in the process of mediation with the surrounding community members which consist of various circles, and things are what cause the image inferioritas on self-figure in the novel?
C. Destination Issues
Writing this has theoretical and practical purposes, the theoretical aim of this literature critics applying feminism in a novel in which to analyze the concept of violence against women and lowering sednagkan practically, to menanbah insight and understanding of the story, which in the main experienced by women.
Discussion
A. Figures in the identification of "Women Siter picker"
At its core in learning about the feminist literary criticism / toeri feminism is about tokohnya which involves two parties, namely beroposisi men and women. To explain the unsure-about elements of feminism in the story is presented which involves the three figures of men and women. Three sections of the image on the lan penganalisisan figures of men, women and the image penganalisisan the manifestation of gender terhdap position of each gender.
In the first section analyzes the image of female figures in the story, this analysis of the figures that contribute pentng in pembentukna image inferioritas women. Tokohnya include: sri hardini, mbok sriyatun, and yuk ginah. The second part analyzes the image of prominent men, among others: gus Kyai Abdul Wahab, Mahmud Kang, headman Samparan, Kuwat, Sutris, Imam dn Tanaka-San.
A.1 image of women in "Women Siter picker"
A.1.a Citra Sri Hardini
Women leaders who first told the story in this is the Sri Hardini (early). He is a female figure that simple life is not luxurious in the village Gondang, Sragen. See the situation for himself with his mother, to make himself the hard work from morning until night in order to bring the needs and the mother. So because ketrampilannya yan gdimilikinya is capable of creating economic resources eventually, working as a picker Early siter with sing-tembang tembang bred in many places even dipinggir road early in order to do the search. Besides, the early women who are not neglectful of the power, although still busy working to himself still remember just like what God ordered her mother to early before leaving for work early.
During siter himself as a picker, like depression has become the angina. Sukanya as picker siter love quotes himself as guitarist, so fingers are finger-educated than the first since his tembang also like to sing it but the other tears the Early checkout as siter, always considered himself as a woman of a low but early as it does not consider obstruction for him to keep working, for her contention that it is not foreign ditelinganya. In addition, because the work is often dominated by men so many men who seduce menggodanya Early dn with odd-aneh.selama Early also has to fall in love Kang Mahmud but has not been accomplished due to explicate the content of his heart, Kang Mahmud died because buried when landslides.
Old kenudian with Sutris Early marriage, a man who clearly does not work parlente which met early in the Bering harjo market. Sutras is known as a womanizer during early married Sutris that because it was originally berhubungna sexual before marriage. After that they were married a few months early start Sutris not feel like the previously known Dini. Always early diremehkan dn degraded speech with not-not, Early senagi considered peempuan the oppressed than as early as the mother of the household himself also as a source of livelihood with her husband. However, her husband always benranggapan bahaawa a picker siter impressive as teaser male, always alone Sutris Early exploit with physical violence such as slap, kick and even if the hair still jambakan against even the Early benar.karena himself felt that the household is not maintained anymore, so ask divorce but silain parties akan Sutris kill Dini ask if cera. Not long after that sutris died after his foray jewelry Early goal that was initially untukmain gambling.
After her early sepeninggalan not long away in kesediahn himself still fighting hard and look for earnings as a picker siter who is now starting in the main hotel which was only in the streets, cafés, perempatan. Not much different like before that many yan gmenggoda due to the physical offset early and have a beautiful body beautiful. Although many who tempt even the early melamarnya but not respond seriously. During the early work in the hotel, itself known with a man called a student of Imam Should work. The priest, known as the early figures are good, and clever women appreciate a time to express love Imam Early on but do not believe early nomongan with Imam.
One day early to meet client work called Tanak San yan, yan himself was also a good heart and treat women righteously. During a San Tanaka, early feel surprised that there is still consider himself yan yan sincere woman after Tanaka tells San length about their lives and pekerjaanya in Japan. Tanaka San teach many people about menyanyangi yan menyanyangi ourselves.
A. 1. b Mbok Sriyatun
Mbok Sriyatun is from the early mother, she is a woman as a mother dekaligus a very menyanyangi son. Devote himself always concern for the child sematang wayangnya and will do what SAJ kebahagaian for their children. Mbok Sriyatun own advice more often memeberikan and he is sosk yan gselalu have the more difficult early and happy.
A. 1. c Narmi
Narmi also a woman yan siter picker at the time when Saburo San (father Tanaka San) in Japan. Narmi own entry is kekamar with menembang complete sound track in the passage siter, but San Saburo not only attracted by the sound narmi even beauty and body so that it appears narmipun intention to Saburu San memeperkosanya but narmi finally able to escape and return to Ungaran prohibited.
A. 1. d Yuk Ginah
Peempuan in this story diriny asebagi pemilki demand stalls yan yan is a collection of stalls for men than it Yuk Ginah also known as yan flirtatious young widow who has shared the way that men laiki drop in warungnya. Yuk Ginah already own with a collection of the boys, so go ahead ginah understand what normal yan laiki discussed the men if there is a beautiful woman as well as in the early picker siter. It is interesting yan yuk ginah also a woman even have a wife, but here in position and the position of women as a wife to be invincible due to his young widow, so go ahead ginah not memeprehatikan social roles as women themselves.
A.2 Citra men in "Women Siter picker"
Gender prejudice in the story is closely associated with the opposition of gender that is different from that of men and women. Figure men treat women leaders based on the experiences, motives, and understanding of the relationship that should be between men and women or sebalikny aperempuan receive and respond to the treatment of men dengna pehamaman about dalm hubunganya position of women to men.
A. 2. a Gus Kyai Abdul Wahab
Gus Kyai Abdul Wahab merupakn soerang instruction where teachers learn ngaji Early in the village Kaiiwungu who is also the father dri Mahmud, besides gus Kyai Abdul Wahab, also known as a rich, santri a sincere and good-hearted people, so many yan gmengaji dipengajiannya.
A. 2. Kang b Mahmud
Her male dalamcerita this is a clever religion during the study, which was established by his father. Mahmud, also known as the person who soleh and good heart, his break would start from early on to read the Qur'an so that if one does not put the heart at early Mahmud figures for early Mahmudlah yan but will look for others, praised in death occur when natural flooding and landslides yan pad praised that time is working on the sloping land.
A. 2. c groove Samparan
In the figures of men, the third groove is Samparan in conjunction with the community very ditakitu by others because Samparan groove of the blade is in the area. The other in the groove itself Samparan there is also the nature of the rough, like the main woman in this case so that the groove Samparan means demean the existence of women in the eyes of men. Samparan groove also has its own nature with the violence that women can ditaklukkan, the petition against him lontarkan early pda to have especially because early. An easy way Samparan groove early with up to ask for early menembangkan track how many return to pay the amount of money early. Dominant attitude is shown as a groove Samparan with the intention to have a variety of ways to get even early early already have their own moorings heart.
A. 2. d Kuwat
Kuwat a prominent figure in the relationship of communities dependent on the groove itself (samparan). Itself does not have the determination and courage of women, so that only considered himself as a subordinate headman Samparan yan only agree if the groove Samparan holds because if not approved then the groove Samparan will not lift the foot as his hands so that the economy depends on pad lurahnya. Kuwat yourself in the story is not very explicit, so that only a few found in the image of himself.
A.2 e Sutris
Sutris figure in the life of himself, he is an unemployed sukanya nongkrong in the market menggodai women who deems interesting. Sutris have a captivating charisma, the congealed form, the body of a steady but less dala himself does not yet have a definitive work. Charisma of himself like that other mabok-mabokan, casino, debt and there hingg asuatu day to meet with him early sutris court to flee and captivate early and end early enamored with sutris. Once eaten accidentally by manisnya waffle sutris, until a time sutris invite a visit to her home early and want dinipun-like because he has eaten accidentally oelh gentle persuasion sutris. Sutris do with sexual hubungna early without any bond, so that worries appear pad ahati early. In early heart, he wanted to sutris responsible and engaged women are valid even if the ad in gkurang yan yan sutris not reflect the figures of men in him. By the early stigma would cover married sutris. After a while settle disuatu contract, early family life and the more experienced sutris conflict because until now sutris not have work so early that only a source of finance.
Until then some sutris dikabarkan died after stealing jewelry while his wife, in this case sutris in relationship with people is very less because of her interact with people who do not carry moral and forgot himself as to its obligations as a husband who promised earlier, before marrying her early promise will soon find a job but to wait-wait no results.
A. 2. f. Imam
Figure in the story is the priest himself appears as a mediator for the early and even heroic. It is said hero helps himself because early and appreciate her respect for women and men terhadp although early work orng considered as inferior. Imam own good tempered, alimdan naive in their lives even in the community itself, known as workers as workers yan gullet Should disis others because she still educated in one of the unuversitas. With the presence of priests in the early life, can forget the early start kesediaha ago so that now begin to be themselves with no change in the late grief. Priest secretly fall in love early on and explain the contents of the heart early on the beach early Parangtritis but not considered serious. After the early meeting with Tanaka San ahati early start to prove the presence of men and the priest is the one, have found early the previous description of the story Tanaka San.
A. 2. g. Tanaka San
Attendance figures in this story Tanaka San terhadp early as enlightenment about their lives that people actually Tanaka San jawa he only works in Japan. Parents Tanaka San semarang-bred offspring. San Tanaka to meet early and telling stories about Japanese soldiers forced women into Indonesia entertainer.
B. Traditional Role of Women As a wife, mother, and the Housewife.
Definition of the role of traditional women's first known due to the wave of feminism in the United States appear to pad aabad-19. waves due to the emergence of feminism reksi hegemony and power of the men who melabeli absolute nature, attitudes / activities of women. Traditional role of women in the story "Women Siter picker" only a few tegambar namely Sriyatun, Sri Hardini, and Narmi.
Sriyatun women's traditional role as wife in the story are not in concrete but yan gdijelaskan only as mothers and housewives. Sriyatun as a mother, caring for themselves and educate sri hardini (early) to adults with the simplicity of the mother to his son. Meanwhile, as the mother of the household himself only able to maintain the family in this story because her father not be told early. Role as a housewife tapmak little concrete as early in the story also berperansebagi mother in the household but cared for her husband even though early and the wife of a role the withdrawal subject to the withdrawal as a husband and wife in general. But her husband did not heed early existence as a housewife ayang only get marahan bias and violence.
Narmi role as a traditional woman, especially his wife, he is faithful and willing to serve her husband well and respect her husband, while the role of women as mothers only bias barmi rear their children (Tanaka San) to 15 years and the role of women as housewives are also only up to 15 years together with age Tanaka San.
C. Women's dependence on men
According soenarjati-djajanegara (1995:110) that the attitude towards gender Feminism is the dependence of the implications of Vicarious attitude. That women are considered weak, is not powerless, not berinisisatif women who ultimately have to rely pad husband, son. In the story "Women Siter picker" dependence on men experienced by Sri Hardini, Yuk Ginah and Narmi. Dependence of the economy of Sri Hardini seen that with the job as picker siter source means that the economy is on men who, although not to the ad nsuaminya expectations. As the siter picker here, the dependence on men in concrete without any visible men early here can not afford to meet the needs of economy. Men here who are highlighting in this story include: Samparan groove, the tourists, Burhan pack into the holder in the financial rotation early, which is a priest as a dependency of social income in the paw. Against her husband sutras, do not get early dependence is due sutris not memeberikan what he righteously responsibility as a husband.
Other economic dependence faced by Yuk Ginah the source of the economic sources of economic man with no roads. Dependence as a social community ginah yuk subordinate headman samparan while those who have an important position. On the other experienced the other dependencies oelh Narmi against San Saburo dependence here lies in the social community, which is inferior to the Islamic community abangan and economic dependency to become a member as husband Narmi Japanese troops.
CONCLUSION
An example of a novel "Women Siter picker" a novel in which the social unsure feminim a strong position, especially concerning the relationship of women with men. Stories "of women Siter picker" recounts the life temntang Sri Hardini that since small players as picker siter yangmerambah life of the road to a more feasible. In a different time like tears early dirasakannya has siter picker as the dominant digodain by the man married to one of the pda men but does not survive long after her husband left died.
Manifestation of gender prejudice on the one seen this story in the form of violence that women terhdap experienced by most women's figures except Sriyatun and Yuk Ginah. Violence against women occurs in the scope of domestic or public, in the scope of domestic violence appear in the form of physical violence, emotional, economic and pad alingkup public violence against women includes sexual, emotional violence and physical violence against women, the scope of domestic pad form of exploitation of women in job.
In general inferioritas women in this story due to gender prejudice the cause of gender inequality in the termanifestasikan and treatment of women. Gender prejudice has been caused marginalisasi, stereotypes and women's dependence on men that do not cause a woman utuhnya identity and cause stereoitip the melabeli on the image as a wife, mother, housewife and the image of woman as a husband.
When discussing maalah women, a concept that should not be overlooked is the concept of gender. Gender is something that we do / we have attached show the appearance and affect each person so that such attitudes appear authoritarian. Gender build their own biological nature of the natural to the irrelevant. Gender also has keuntungna that can be viewed from various forms of social order and culture in society. Opposite types of women as of men who described the image-the image of a particular inferioritas impressive women in the social structure or culture.
Inferioritas effects can be found dalamsistem division of work concerning the function and role of women, so that's going dikemudian men compared to women in power. Women who experience violence often do not have the power untukmelawan. Stories in one novel, entitled "Women Siter picker" which is one of the novel-length collection of Ahmad Munif which is the first by a narration Publisher Yogyakarta in 2003. in the story is a story that relate ketertindasan and disparagement of the female figure who is seen men sebgai noose of a low and insulted. In general, the top and looked as indigenous women, who are subject to bias only the men.
B. Problem formulation
How forms of violence and harassment experienced by leaders in one of the novel, and how the role and functions of leaders who called Sri Hardini culture in the process of mediation with the surrounding community members which consist of various circles, and things are what cause the image inferioritas on self-figure in the novel?
C. Destination Issues
Writing this has theoretical and practical purposes, the theoretical aim of this literature critics applying feminism in a novel in which to analyze the concept of violence against women and lowering sednagkan practically, to menanbah insight and understanding of the story, which in the main experienced by women.
Discussion
A. Figures in the identification of "Women Siter picker"
At its core in learning about the feminist literary criticism / toeri feminism is about tokohnya which involves two parties, namely beroposisi men and women. To explain the unsure-about elements of feminism in the story is presented which involves the three figures of men and women. Three sections of the image on the lan penganalisisan figures of men, women and the image penganalisisan the manifestation of gender terhdap position of each gender.
In the first section analyzes the image of female figures in the story, this analysis of the figures that contribute pentng in pembentukna image inferioritas women. Tokohnya include: sri hardini, mbok sriyatun, and yuk ginah. The second part analyzes the image of prominent men, among others: gus Kyai Abdul Wahab, Mahmud Kang, headman Samparan, Kuwat, Sutris, Imam dn Tanaka-San.
A.1 image of women in "Women Siter picker"
A.1.a Citra Sri Hardini
Women leaders who first told the story in this is the Sri Hardini (early). He is a female figure that simple life is not luxurious in the village Gondang, Sragen. See the situation for himself with his mother, to make himself the hard work from morning until night in order to bring the needs and the mother. So because ketrampilannya yan gdimilikinya is capable of creating economic resources eventually, working as a picker Early siter with sing-tembang tembang bred in many places even dipinggir road early in order to do the search. Besides, the early women who are not neglectful of the power, although still busy working to himself still remember just like what God ordered her mother to early before leaving for work early.
During siter himself as a picker, like depression has become the angina. Sukanya as picker siter love quotes himself as guitarist, so fingers are finger-educated than the first since his tembang also like to sing it but the other tears the Early checkout as siter, always considered himself as a woman of a low but early as it does not consider obstruction for him to keep working, for her contention that it is not foreign ditelinganya. In addition, because the work is often dominated by men so many men who seduce menggodanya Early dn with odd-aneh.selama Early also has to fall in love Kang Mahmud but has not been accomplished due to explicate the content of his heart, Kang Mahmud died because buried when landslides.
Old kenudian with Sutris Early marriage, a man who clearly does not work parlente which met early in the Bering harjo market. Sutras is known as a womanizer during early married Sutris that because it was originally berhubungna sexual before marriage. After that they were married a few months early start Sutris not feel like the previously known Dini. Always early diremehkan dn degraded speech with not-not, Early senagi considered peempuan the oppressed than as early as the mother of the household himself also as a source of livelihood with her husband. However, her husband always benranggapan bahaawa a picker siter impressive as teaser male, always alone Sutris Early exploit with physical violence such as slap, kick and even if the hair still jambakan against even the Early benar.karena himself felt that the household is not maintained anymore, so ask divorce but silain parties akan Sutris kill Dini ask if cera. Not long after that sutris died after his foray jewelry Early goal that was initially untukmain gambling.
After her early sepeninggalan not long away in kesediahn himself still fighting hard and look for earnings as a picker siter who is now starting in the main hotel which was only in the streets, cafés, perempatan. Not much different like before that many yan gmenggoda due to the physical offset early and have a beautiful body beautiful. Although many who tempt even the early melamarnya but not respond seriously. During the early work in the hotel, itself known with a man called a student of Imam Should work. The priest, known as the early figures are good, and clever women appreciate a time to express love Imam Early on but do not believe early nomongan with Imam.
One day early to meet client work called Tanak San yan, yan himself was also a good heart and treat women righteously. During a San Tanaka, early feel surprised that there is still consider himself yan yan sincere woman after Tanaka tells San length about their lives and pekerjaanya in Japan. Tanaka San teach many people about menyanyangi yan menyanyangi ourselves.
A. 1. b Mbok Sriyatun
Mbok Sriyatun is from the early mother, she is a woman as a mother dekaligus a very menyanyangi son. Devote himself always concern for the child sematang wayangnya and will do what SAJ kebahagaian for their children. Mbok Sriyatun own advice more often memeberikan and he is sosk yan gselalu have the more difficult early and happy.
A. 1. c Narmi
Narmi also a woman yan siter picker at the time when Saburo San (father Tanaka San) in Japan. Narmi own entry is kekamar with menembang complete sound track in the passage siter, but San Saburo not only attracted by the sound narmi even beauty and body so that it appears narmipun intention to Saburu San memeperkosanya but narmi finally able to escape and return to Ungaran prohibited.
A. 1. d Yuk Ginah
Peempuan in this story diriny asebagi pemilki demand stalls yan yan is a collection of stalls for men than it Yuk Ginah also known as yan flirtatious young widow who has shared the way that men laiki drop in warungnya. Yuk Ginah already own with a collection of the boys, so go ahead ginah understand what normal yan laiki discussed the men if there is a beautiful woman as well as in the early picker siter. It is interesting yan yuk ginah also a woman even have a wife, but here in position and the position of women as a wife to be invincible due to his young widow, so go ahead ginah not memeprehatikan social roles as women themselves.
A.2 Citra men in "Women Siter picker"
Gender prejudice in the story is closely associated with the opposition of gender that is different from that of men and women. Figure men treat women leaders based on the experiences, motives, and understanding of the relationship that should be between men and women or sebalikny aperempuan receive and respond to the treatment of men dengna pehamaman about dalm hubunganya position of women to men.
A. 2. a Gus Kyai Abdul Wahab
Gus Kyai Abdul Wahab merupakn soerang instruction where teachers learn ngaji Early in the village Kaiiwungu who is also the father dri Mahmud, besides gus Kyai Abdul Wahab, also known as a rich, santri a sincere and good-hearted people, so many yan gmengaji dipengajiannya.
A. 2. Kang b Mahmud
Her male dalamcerita this is a clever religion during the study, which was established by his father. Mahmud, also known as the person who soleh and good heart, his break would start from early on to read the Qur'an so that if one does not put the heart at early Mahmud figures for early Mahmudlah yan but will look for others, praised in death occur when natural flooding and landslides yan pad praised that time is working on the sloping land.
A. 2. c groove Samparan
In the figures of men, the third groove is Samparan in conjunction with the community very ditakitu by others because Samparan groove of the blade is in the area. The other in the groove itself Samparan there is also the nature of the rough, like the main woman in this case so that the groove Samparan means demean the existence of women in the eyes of men. Samparan groove also has its own nature with the violence that women can ditaklukkan, the petition against him lontarkan early pda to have especially because early. An easy way Samparan groove early with up to ask for early menembangkan track how many return to pay the amount of money early. Dominant attitude is shown as a groove Samparan with the intention to have a variety of ways to get even early early already have their own moorings heart.
A. 2. d Kuwat
Kuwat a prominent figure in the relationship of communities dependent on the groove itself (samparan). Itself does not have the determination and courage of women, so that only considered himself as a subordinate headman Samparan yan only agree if the groove Samparan holds because if not approved then the groove Samparan will not lift the foot as his hands so that the economy depends on pad lurahnya. Kuwat yourself in the story is not very explicit, so that only a few found in the image of himself.
A.2 e Sutris
Sutris figure in the life of himself, he is an unemployed sukanya nongkrong in the market menggodai women who deems interesting. Sutris have a captivating charisma, the congealed form, the body of a steady but less dala himself does not yet have a definitive work. Charisma of himself like that other mabok-mabokan, casino, debt and there hingg asuatu day to meet with him early sutris court to flee and captivate early and end early enamored with sutris. Once eaten accidentally by manisnya waffle sutris, until a time sutris invite a visit to her home early and want dinipun-like because he has eaten accidentally oelh gentle persuasion sutris. Sutris do with sexual hubungna early without any bond, so that worries appear pad ahati early. In early heart, he wanted to sutris responsible and engaged women are valid even if the ad in gkurang yan yan sutris not reflect the figures of men in him. By the early stigma would cover married sutris. After a while settle disuatu contract, early family life and the more experienced sutris conflict because until now sutris not have work so early that only a source of finance.
Until then some sutris dikabarkan died after stealing jewelry while his wife, in this case sutris in relationship with people is very less because of her interact with people who do not carry moral and forgot himself as to its obligations as a husband who promised earlier, before marrying her early promise will soon find a job but to wait-wait no results.
A. 2. f. Imam
Figure in the story is the priest himself appears as a mediator for the early and even heroic. It is said hero helps himself because early and appreciate her respect for women and men terhadp although early work orng considered as inferior. Imam own good tempered, alimdan naive in their lives even in the community itself, known as workers as workers yan gullet Should disis others because she still educated in one of the unuversitas. With the presence of priests in the early life, can forget the early start kesediaha ago so that now begin to be themselves with no change in the late grief. Priest secretly fall in love early on and explain the contents of the heart early on the beach early Parangtritis but not considered serious. After the early meeting with Tanaka San ahati early start to prove the presence of men and the priest is the one, have found early the previous description of the story Tanaka San.
A. 2. g. Tanaka San
Attendance figures in this story Tanaka San terhadp early as enlightenment about their lives that people actually Tanaka San jawa he only works in Japan. Parents Tanaka San semarang-bred offspring. San Tanaka to meet early and telling stories about Japanese soldiers forced women into Indonesia entertainer.
B. Traditional Role of Women As a wife, mother, and the Housewife.
Definition of the role of traditional women's first known due to the wave of feminism in the United States appear to pad aabad-19. waves due to the emergence of feminism reksi hegemony and power of the men who melabeli absolute nature, attitudes / activities of women. Traditional role of women in the story "Women Siter picker" only a few tegambar namely Sriyatun, Sri Hardini, and Narmi.
Sriyatun women's traditional role as wife in the story are not in concrete but yan gdijelaskan only as mothers and housewives. Sriyatun as a mother, caring for themselves and educate sri hardini (early) to adults with the simplicity of the mother to his son. Meanwhile, as the mother of the household himself only able to maintain the family in this story because her father not be told early. Role as a housewife tapmak little concrete as early in the story also berperansebagi mother in the household but cared for her husband even though early and the wife of a role the withdrawal subject to the withdrawal as a husband and wife in general. But her husband did not heed early existence as a housewife ayang only get marahan bias and violence.
Narmi role as a traditional woman, especially his wife, he is faithful and willing to serve her husband well and respect her husband, while the role of women as mothers only bias barmi rear their children (Tanaka San) to 15 years and the role of women as housewives are also only up to 15 years together with age Tanaka San.
C. Women's dependence on men
According soenarjati-djajanegara (1995:110) that the attitude towards gender Feminism is the dependence of the implications of Vicarious attitude. That women are considered weak, is not powerless, not berinisisatif women who ultimately have to rely pad husband, son. In the story "Women Siter picker" dependence on men experienced by Sri Hardini, Yuk Ginah and Narmi. Dependence of the economy of Sri Hardini seen that with the job as picker siter source means that the economy is on men who, although not to the ad nsuaminya expectations. As the siter picker here, the dependence on men in concrete without any visible men early here can not afford to meet the needs of economy. Men here who are highlighting in this story include: Samparan groove, the tourists, Burhan pack into the holder in the financial rotation early, which is a priest as a dependency of social income in the paw. Against her husband sutras, do not get early dependence is due sutris not memeberikan what he righteously responsibility as a husband.
Other economic dependence faced by Yuk Ginah the source of the economic sources of economic man with no roads. Dependence as a social community ginah yuk subordinate headman samparan while those who have an important position. On the other experienced the other dependencies oelh Narmi against San Saburo dependence here lies in the social community, which is inferior to the Islamic community abangan and economic dependency to become a member as husband Narmi Japanese troops.
CONCLUSION
An example of a novel "Women Siter picker" a novel in which the social unsure feminim a strong position, especially concerning the relationship of women with men. Stories "of women Siter picker" recounts the life temntang Sri Hardini that since small players as picker siter yangmerambah life of the road to a more feasible. In a different time like tears early dirasakannya has siter picker as the dominant digodain by the man married to one of the pda men but does not survive long after her husband left died.
Manifestation of gender prejudice on the one seen this story in the form of violence that women terhdap experienced by most women's figures except Sriyatun and Yuk Ginah. Violence against women occurs in the scope of domestic or public, in the scope of domestic violence appear in the form of physical violence, emotional, economic and pad alingkup public violence against women includes sexual, emotional violence and physical violence against women, the scope of domestic pad form of exploitation of women in job.
In general inferioritas women in this story due to gender prejudice the cause of gender inequality in the termanifestasikan and treatment of women. Gender prejudice has been caused marginalisasi, stereotypes and women's dependence on men that do not cause a woman utuhnya identity and cause stereoitip the melabeli on the image as a wife, mother, housewife and the image of woman as a husband.
0 komentar